A Second Chance

I once heard a speaker ask what we thought God expected of us. Mentally I answered, "Righteousness, holiness, love for God and my neighbor." He repeated his question, so I continued my list, "Bible reading, prayer, obedience, service." But then he stated, to my stunned amazement, "All God ever expects of you is failure."
by Anne Graham Lotz

I had to resist the temptation to raise my hand, wave it wildly and exclaim, "I can do that! I can live up to the expectations of God! I know I can fail!" But before I could blurt it out, the speaker said, "But He has given you the Holy Spirit so that you need never fail."

As we begin the New Year, have you stopped making resolutions because of repeated failure to keep the old ones? Do your past failures discourage you in the present and paralyze you for the future? Then join me in praising the God who expects us in our flesh to fail, but who is also the God of the second chance!

Describe Peter's failure in Matthew 16:13-23, 26:31-35, 69-75, 36-45; John 18:10-11.

In what way have you failed as a parent? Sibling? Spouse? Friend? Church member? Christian witness? Describe your feelings after failure.

How do you think Peter felt after his repeated failures to be a disciple?

• Recalled After Failure: Read John 21:1-8
  What did fishing represent to Peter? See Matthew 4:18-20.
  Why do you think Peter decided to go back to fishing in John 21:3?
  What similarities are there between Peter's fishing experience before he was a disciple in Luke 5:4-7 and after the resurrection in John 21:3-6?
  What do you think Jesus was trying to teach Peter? Consider John 15:5, Romans 7:18, 1 Peter 1:18-19, Galatians 5:1.
  If your repeated failure has led you to go back to an old way of life, how has God set you up for a recall to discipleship?
  
• Refilled After Failure: Read John 21:9-14
  In John 21:9 what did Peter find when he swam to shore?
  What did Jesus tell Peter and the other disciples to do in verse 10?
  What two sources did the fish come from that made up Peter's breakfast in verses 6-13? Where did the bread come from?
  What does this teach you about being spiritually fed and satisfied? See John 6:35, 51, 57-58, 63; 2 Timothy 2:15;
  1 Peter 2:2; Psalm 19:9-11; Colossians 3:16; Romans 15:4.
  Especially after failure, what are you doing to "feed" yourself? To be fed by others?
  
• Restored After Failure: Read John 21:15-17
  What similarities are there between Peter's denial of Jesus in Luke 22:54-62 and his confession of Him in John 21:15-17? What are the differences?
  If the similarities were intentional, how do you think the interaction with Jesus in verses 15-17 helped to restore Peter to discipleship?
  Instead of dwelling on past failure, what confession did Jesus provoke from Peter? What command did Jesus give Peter in verse 15? Verse 16? Verse 17? Explain what each command means, and give an application of each for your own life.
  Who are the hungry "sheep" in your life? See Mark 6:34, Isaiah 53:6, Luke 15:3-7, 1 Peter 2:25.
  What is the difference between a sheep and a lamb? Who are the hungry lambs in your life?
  Give practical ways you can feed the sheep and the lambs.
  What are some ways that you tend sheep? See Hebrews 13:1-3, 1 Peter 3:8, 1 John 3:16-18.
  What is your present attitude toward Jesus, regardless of past failures? Do you love Him? Do you really love Jesus? Do you even like Him? If so, what is the obvious conclusion from what He said?
  
  Read the following verses: Jeremiah 3:22, Ezekiel 37:23, Hosea 14:4, 1 Peter 1:1-3, 1 Corinthians 1:26-31. How do they encourage you?
  
• Refocused After Failure
  According to Church tradition, Peter died by crucifixion. Relate what Jesus said to Peter in John 21:18-19 to what Jesus said to all disciples in Matthew 16:24-25, Mark 8:34-38 and Luke 9:23-26.
  How did Paul describe his own "crucifixion" in Galatians 2:20?
  Relate the ambitions, actions, words and thoughts of a physically dead man to the spiritual death of self.
  What do you think taking up the cross in your life means? See 1 Corinthians 6:19-20, 1 Peter 2:24, Romans 8:12-14, John 12:24-25.
  What command did Jesus issue twice to Peter in John 21:19-22? What does this command mean for your own discipleship? See 1 Peter 2:21; Romans 15:5-6; Mark 10:17-21; John 10:14, 27-28; Matthew 19:27-29; Luke 9:57-62.
  What is distorting your focus on the Cross? What is hindering you from following Christ? Name it and put it out of your life.
  As you gratefully accept a second chance after failure, which of these verses is most meaningful to you for 2006? Hebrews 12:1-3, Philippians 3:12-14, Romans 8:1-4,
  2 Corinthians 5:17-21, Revelation 21:3-5.
  

During this New Year, let your life, like Peter's, bear witness that our God is Lord of the slim chance, the fat chance, the no chance and the second chance!

Answer His recall to discipleship now: Tune your ears to His voice as you read His Word and ask Him to refill you. Open your heart to be restored in love for Him and service to Him. Then refocus your entire life on Jesus as you follow Him. He will lead you to a cross. Deny yourself and take it up. But don't forget, after the Cross comes the resurrection, the power, the glory and the crown!

CHRISTMAS: TOUCHING THE HEART OF OUR NEED

A Message by Billy Graham

Christmas is a special time. It is a family celebration. Other holidays are different. Good Friday and Easter are usually celebrated in church. National days are honored with speeches, parades and the ceremonies of government. But Christmas is glorified in the home because it is the celebration of a birthday.

Yet there is irony in the celebration of the birth of Jesus Christ. He was born away from home, on a journey that symbolized the restless and the wandering nature of the world into which He came. He was born in the insecurity of a barn, a symbol of the fact that during His public ministry, He would have very little home life. He roamed the roads and towns of ancient Palestine. He died, taking the ordeal of the cross so that out of His suffering and His victorious resurrection mankind could find redemption.

Christmas means different things to different people. To some, Christmas is merely a means to make more money. People vie with each other in their preparation for the celebration of the occasion. Some of them do not believe in Christ; they may even hate Him.

But Christmas has become big business. People are more concerned to hear about their profit from Christmas than to hear about the Prophet from Bethlehem. The clinking sound of money is sweeter to some than the announcement of Jesus’ birth by the angels to the shepherds.

Some try to find a merry Christmas in what they call entertainment and fun. Instead of imbibing the spirit of Christmas, they choose to imbibe spirits at Christmas. For many people the holiday is an opportunity to celebrate in the wrong way.

The Apostle Paul once said, “I discipline my body and bring it into subjection” (1 Corinthians 9:27). He meant that he conquered his appetites and kept his passions and desires under control. We, too, need to conquer our hatreds, our fears, our doubts, our anxieties. We need to conquer selfishness—even the desire for special Christmas gifts for ourselves.

We cannot have a merry Christmas or a happy new year when we have become slaves to the passions and vices that hound us. These things—materialism, money, artificial pleasure—are crowding Christ out of Christmas for multitudes. They are so busy with a thousand and one other things that they have no time to consider the message of the Baby of Bethlehem.

On that first Christmas, 2,000 years ago, the world experienced three phenomena:

First, The Star: Many stars shone in the sky, but none like this one. This one shone with aura and brilliance! It was as though God had taken a lamp from the ceiling of Heaven and hung it in the dark sky over a troubled world.

Second, A New Song in the Air: A world that had lost its song learned to sing again. With the coming of God in the flesh, hope sprang up in the hearts of people. Led by angelic beings, we can now take up the refrain, “Glory to God in the highest, and on earth peace, good will toward men” (Luke 2:14).

And Third, Good News: ...the Good News that at last a Savior had come to save men and women from sin: “You shall call His name Jesus, for He will save His people from their sins” (Matthew 1:21). Jesus was the central theme of that first Christmas. The star, the song, the gifts, the kneeling, the joy, the hope, the excitement—all were because of Him.

God’s star promised peace to the world if we will believe and trust Him. But having rejected Jesus Christ, the Prince of Peace, we have no peace in the world. Too often our synthetic stars bring only fear, anxiety and war.

In our world today are self-proclaimed saviors, people who claim to be God’s gift to the world. How different they are from Him who “was rich, yet for your sakes He became poor, that you through His poverty might become rich” (2 Corinthians 8:9).

The Scriptures say, “There is born to you this day … a Savior, who is Christ the Lord” (Luke 2:11). Heaven and Earth joined together! God and mankind reconciled. Hope for the hopeless, pardon for the guilty, forgiveness for the conscience-stricken, peace for those who knew no peace, Good News for those who have had nothing but bad news!

Yes, Jesus Christ can save us from despair. I have talked with many leaders, and one thing that most of them have in common is pessimism. The tensions, conflicts and seemingly insoluble problems of this world tend to make them cynical and doubtful.

We should blame ourselves for the troubles of the world. We have a spiritual disease, and that disease is called sin. Until sin is conquered, the world will not be a better place in which to live.

When people willfully reject the Prince of Peace, they pay a terrible price. A secular and materialistic society that has rejected the Prince of Peace yields to pessimism and despair. The blighting cynicism that has come as a result of our rejection of God is reflected in our literature, our art, our films, our television programs and even our pulpits.

A TIME OF HOPE
Christmas should be a time of renewed hope—Christmas hope; Christian hope; hope in Jesus Christ; hope that, despite our tangled bungling, God will bring order out of chaos.

But Christmas is even more personal. The angel who said, “He will save His people from their sins,” was touching the very heart of your need.

People today would rather not talk about sin. They don’t want to face the reality of their spiritual disease. I heard of a man who found conversation about cancer distasteful. When the subject came up, he would walk away. He would not consent to periodic examination. He would permit no X-rays. But one day, having experienced a loss of weight and appetite, he was persuaded to have a physical examination. The doctors found a cancer of massive proportions.

So it is with sin. Our reluctance to discuss it, our tendency to ignore it, our resentment of anyone’s talking about it, may be a revelation of our secret fear that we may be sin-filled.

Jesus Christ has a great deal to say about sin. He came on that first Christmas night—to “save His people from their sins.” No doctor in the world can treat sin. No psychiatrist in the world can cure sin. They can work on symptoms, they can help the sinner to live with his sin, but they cannot get rid of the disease. Only Jesus Christ can heal the disease of sin.

This is what the cross and the resurrection are all about. And Christmas is not Christmas without the message of the death and resurrection of Christ. This is why He was born. This was the message of the first Christmas night: “You shall call His name Jesus, for He will save His people from their sins.”

The Christmas message says that God’s grace is greater than our sin. It says that the sin question was answered at the cross. Christmas says that the cross went as deep as our needs. The cross was the cure, offered, paid for and administered by a loving God in His beloved Son.

I never come to Christmas without thinking of the thousands of people who are lonely, diseased and troubled at this time of year. Christmas is a reminder from God Himself that we are not alone. The Prophet Isaiah said that His name would be called Immanuel, which means God with us (Isaiah 7:14, Matthew 1:23). God revealed in the life, death and resurrection of Jesus a reconciling love that rescues us from separation and loneliness.

At this Christmas season, in spite of all the pessimism and cynicism, in spite of all the headlines about murders, assassinations, riots, demonstrations and war, Jesus Christ is alive. He is alive to conquer despair, to impart hope, to forgive sins and to take away our loneliness. He is alive to reconcile us to God.

This Christmas, accept Jesus Christ as your Savior and Lord. Give Him the gift that He wants—your heart, your soul, your life.

MIMBANG HONGPIANG-TA TOUPA

Ltung mun khempeuh a,
Gupkhiatna thu gen zak un
Khrist Toupa hongpai na ding, a nai ta hi
Gupkhiatna thu thei nailou,
Khrist hongpianna thu theilou
Genthei leh Liangvai mite
Khrist hongpiangthu thei sak un.

CHORUS:Mimbang hongpiangta Toupa
Zan Dai leh Mitsin lai in
Simlei ah mi tampi te'n
Gumpa hongpian theilou lai.

Simlei ah genthei liangvai
Khamuanna thu thei nailou
Niteng in hanmual lam ah
Liam zungzung hi
Tuate gupna thu hilh di'n
Na pumpi'n na kuan ding hiam?
Sum leh pai na pia ding hiam?
Thumna toh na seem ding hiam?

CHORUS

Simlei ah genthei liangvai
Khamuanna thu thei nailou
Niteng in hanmual lam ah
Liam zungzung hi
Tuate gupna thu hilh di'n
Na pumpi'n na kuan ding hiam?
Sum leh pai na pia ding hiam?
Thumna toh na seem ding hiam?

CHORUS

(Phuaktu: V Siampu Album: Kumpite Kumpi)